Scripture of the Day

Psalms 35


4. Let them be confounded and put to shame that seek after my soul: let them be turned back and brought to confusion that devise my hurt.
5. Let them be as chaff before the wind: and let the angel of the LORD chase them.
6. Let their way be dark and slippery: and let the angel of the LORD persecute them.
7. For without cause have they hid for me their net in a pit, which without cause they have digged for my soul.
8. Let destruction come upon him at unawares; and let his net that he hath hid catch himself: into that very destruction let him fall.
9. And my soul shall be joyful in the LORD: it shall rejoice in his salvation.

Scripture of the Day

Mark 15


33. And when the sixth hour was come, there was darkness over the whole land until the ninth hour.
34. And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?
35. And some of them that stood by, when they heard it, said, Behold, he calleth Elias.
36. And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down.
37. And Jesus cried with a loud voice, and gave up the ghost.

If we are able to mentally visualize the crucifixion from the Gospel, here we can see there was a three hour span of darkness across the land. During the ninth hour or around 3pm give or take, we can read those words of the Lamb of God where it seems the Father forsaken His Son.

Biblical scholars more learned than I have written volumes on this one subject, I’ll not rehash their debates or differences but I’ll only give my opinion, regardless of how simple or Orthodox it may be.

At this ONE point during the crucifixion, all of the sins of mankind, past, present, and future were lain upon the sacrificial lamb of God, at this ONE point in time the Father turned away from His Son because of those sins of mankind which He, the Son, accepted punishment for. To my knowledge there is no point recorded in Sacred history where this happened.

The Father turned away, albeit for a short amount of time as we mortals recall time, nonetheless it was the only time the Father and Son were separated, if we could even call it that. This was something which had to be done to redeem mankind, so we who accept the sacrifice and resurrection of Jesus, could become sons of God as if through adoption. To the Jew first and also to the Gentiles salvation and forgiveness came because of His love towards us.

It is recorded that after this Jesus said, “It is done.” All of history turns on these few events of the death, burial, and resurrection of the Lamb of God. Pre-history pointed forward this AD looks back towards it.

So…”It is done.”… accept Jesus as your Savior and learn what life is really about.

Scripture of the Day

Hebrews 4


14. Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
15. For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
16. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

Scripture of the Day

John 12


22. Philip cometh and telleth Andrew: and again Andrew and Philip tell Jesus.
23. And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.
24. Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.
25. He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.
26. If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.

Scripture of the Day

Romans 2

1. Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
2. But we are sure that the judgment of God is according to truth against them which commit such things.
3. And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
4. Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
5. But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
6. Who will render to every man according to his deeds:
7. To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
8. But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
9. Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
10. But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
11. For there is no respect of persons with God.

Scripture of the Day

Romans 7


7. What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. 
8. But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead. 
9. For I was alive without the law once: but when the commandment came, sin revived, and I died. 
10. And the commandment, which was ordained to life, I found to be unto death. 
11. For sin, taking occasion by the commandment, deceived me, and by it slew me. 
12. Wherefore the law is holy, and the commandment holy, and just, and good.