Hebrews 4:12 For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
1. Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him. 2. By this we know that we love the children of God, when we love God, and keep his commandments. 3. For this is the love of God, that we keep his commandments: and his commandments are not grievous. 4. For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. 5. Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? 6. This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth. 7. For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. 8. And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one.
In 2017, at the age of 20, Chacón was working in the cosmetics industry when she felt a need to find a greater purpose in her life. She took some time off and joined her grandmother, Michelle Corral, in Egypt where she was engaged in humanitarian and missionary work.
John Burger reported in Aleteia that while living among Egyptian Christians, Chacón was inspired to devote her life to helping persecuted Christians:
“It was in Egypt, traveling with my grandmother, that I experienced the face of the persecuted Church for the first time. I realized that there are Christians suffering for their faith, and that these were not just the older generation, but people my age were willing to risk everything for their faith, willing to risk their lives to go to church, to serve Christ and live their lives for the Gospel,” said Chacón.
Jonathan Roumie from The Chosen marches
On September 20, the first March for the Martyrs was held in Long Beach, California. Hundreds of people from many Christian denominations took part, including the actor Jonathan Roumie, who plays Jesus in the popular series The Chosen.
Roumie addressed the marchers, recalling America’s founding and his own family’s experience as Christians in Egypt.
“The United States was founded by men and women who fled religious persecution,” he said. “My own father left Egypt in the 60s because of religious persecution. He brought his family over in search of a better life.”
“The fact that we can be here praising Jesus’ name together without apology deserves a round of applause. God called you here to celebrate with us, to march with us,” said Roumie.
Family Is Reunited with Late Mother’s Bible after an Oklahoma Man Finds it on His Lawn
An Oklahoma family has been reunited with their late mother’s Bible after a man found it on his front lawn.
Terry Ward, the man who found the Bible, had been mowing his front lawn last week when he noticed a Bible in his flower bed.
“It rained all night, so it must have just been there for a little while because it wasn’t wet,” Ward told NBC affiliate KFOR-TV. “Just laying there with some screws and some bullets.”
Ward immediately thought about getting the Bible back to its rightful owner after he noticed that it had the name Pearl Williams in it and was dated 1946.
“Who is Pearl Williams, and where does she live?” he recalled asking himself. “I asked City Hall, and they had no record of her.”
Ward continued this effort by calling the Nicoma Park Police Department, who found the Del City address inside the Bible.
“So, I contacted the Del City Police Department, and they went by the address,” said Lt. Mike Weiss with the Nicoma Park Police Dept. “Luckily, the Bible’s owner – her son – still lived at that address.”
Lisa Bennett, Pearl’s daughter, told KFOR-TV that her family couldn’t believe that their late mother’s Bible made its way to their home.
“It was very emotional,” Bennett said. “We lost my mom in October. So that was hard enough, and now to find out that I have her Bible gives me part of her.”
She added that the Bible also included many precious memories that her late mother tucked inside.
“Her wedding announcement was in the Bible from where she and my dad got married,” Bennett explained. “She kept different things that were very important to her.”
“She was a big part of my life, so when I lost her, I lost a lot of her,” she continued. “Finding little bits and pieces and keeping little pieces of her helps me rebuild that little loss in my heart.”
Bennett also expressed gratitude to the man who found the Bible as well as the police for their investigative work.
“This is the kind of story that makes it nice to be a police officer,” Weiss said. “It makes it nice to be an investigator that you can find somebody’s family Bible and return it to them.”
Police have since conducted a further investigation to determine whether the Bible and other items were stolen from Pearl’s home after she died.
33. And when the sixth hour was come, there was darkness over the whole land until the ninth hour. 34. And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me? 35. And some of them that stood by, when they heard it, said, Behold, he calleth Elias. 36. And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down. 37. And Jesus cried with a loud voice, and gave up the ghost.
If we are able to mentally visualize the crucifixion from the Gospel, here we can see there was a three hour span of darkness across the land. During the ninth hour or around 3pm give or take, we can read those words of the Lamb of God where it seems the Father forsaken His Son.
Biblical scholars more learned than I have written volumes on this one subject, I’ll not rehash their debates or differences but I’ll only give my opinion, regardless of how simple or Orthodox it may be.
At this ONE point during the crucifixion, all of the sins of mankind, past, present, and future were lain upon the sacrificial lamb of God, at this ONE point in time the Father turned away from His Son because of those sins of mankind which He, the Son, accepted punishment for. To my knowledge there is no point recorded in Sacred history where this happened.
The Father turned away, albeit for a short amount of time as we mortals recall time, nonetheless it was the only time the Father and Son were separated, if we could even call it that. This was something which had to be done to redeem mankind, so we who accept the sacrifice and resurrection of Jesus, could become sons of God as if through adoption. To the Jew first and also to the Gentiles salvation and forgiveness came because of His love towards us.
It is recorded that after this Jesus said, “It is done.” All of history turns on these few events of the death, burial, and resurrection of the Lamb of God. Pre-history pointed forward this AD looks back towards it.
So…”It is done.”… accept Jesus as your Savior and learn what life is really about.
13. And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them. 14. But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God. 15. Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein. 16. And he took them up in his arms, put his hands upon them, and blessed them.
14. For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods. 15. And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey. 16. Then he that had received the five talents went and traded with the same, and made them other five talents. 17. And likewise he that had received two, he also gained other two. 18. But he that had received one went and digged in the earth, and hid his lord’s money. 19. After a long time the lord of those servants cometh, and reckoneth with them. 20. And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more. 21. His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. 22. He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them. 23. His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. 24. Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed: 25. And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine. 26. His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed: 27. Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury. 28. Take therefore the talent from him, and give it unto him which hath ten talents. 29. For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath. 30. And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.
13. When Jesus heard of it, he departed thence by ship into a desert place apart: and when the people had heard thereof, they followed him on foot out of the cities. 14. And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick. 15. And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals. 16. But Jesus said unto them, They need not depart; give ye them to eat. 17. And they say unto him, We have here but five loaves, and two fishes. 18. He said, Bring them hither to me. 19. And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude. 20. And they did all eat, and were filled: and they took up of the fragments that remained twelve baskets full. 21. And they that had eaten were about five thousand men, beside women and children. 22. And straightway Jesus constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away. 23. And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone. 24. But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary. 25. And in the fourth watch of the night Jesus went unto them, walking on the sea. 26. And when the disciples saw him walking on the sea, they were troubled, saying, It is a spirit; and they cried out for fear. 27. But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid. 28. And Peter answered him and said, Lord, if it be thou, bid me come unto thee on the water. 29. And he said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus. 30. But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me. 31. And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt? 32. And when they were come into the ship, the wind ceased. 33. Then they that were in the ship came and worshipped him, saying, Of a truth thou art the Son of God.
5. And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him, 6. And saying, Lord, my servant lieth at home sick of the palsy, grievously tormented. 7. And Jesus saith unto him, I will come and heal him. 8. The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed. 9. For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it. 10. When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel. 11. And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. 12. But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth. 13. And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour.
1. And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. 2. And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. 3. And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. 4. And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.
1. Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. 2. Bear ye one another’s burdens, and so fulfil the law of Christ. 3. For if a man think himself to be something, when he is nothing, he deceiveth himself. 4. But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another. 5. For every man shall bear his own burden
When we see a brother or sister of faith we, in a spirit of meekness are told it’s our responsibility to correct and/or restore that person to faith. Not out of arrogance thinking we are better than they, but with meekness and I would say, out of love for the brethren. We are to help bear those burdens whichever they are, those we can. Yet we are also told everyone will bear their own burden.
Everyone is responsible for their own decisions, whether good or bad the responsibility lies within the life of the one deciding. Sometimes persons are willing to accept our help, sometimes they decide against the offer.
Whichever it is, we should be ready to help our brethren return home to the faith.
If we do happen to think that we are something when we aren’t then we deceive ourselves. Someone may have taken some psychology courses and think they’re another Freud when infact that person would do more damage by speaking than not.
So be willing to help, but consider yourself first.
13. For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another. 14. For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. 15. But if ye bite and devour one another, take heed that ye be not consumed one of another. 16. This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. 17. For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
5. For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: 6. Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. 7. For he that is dead is freed from sin. 8. Now if we be dead with Christ, we believe that we shall also live with him: 9. Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him. 10. For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. 11. Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
13. Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: 14. Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. 15. Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. 16. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? 17. Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. 18. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. 19. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. 20. Wherefore by their fruits ye shall know them.
In the famous Sermon on the Mount, as recorded in Matthew 5, we read the following;
7. Blessed are the merciful: for they shall obtain mercy. 8. Blessed are the pure in heart: for they shall see God. 9. Blessed are the peacemakers: for they shall be called the children of God. 10. Blessed are they which are persecuted for righteousness’ sake: for their’s is the kingdom of heaven. 11. Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. 12. Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
Also later we can read in Matthew 9: 11. And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners? 12. But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick. 13. But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
Throughout the life and ministry of our Savior consistently upended the mainstream viewpoint and tradition’s of His day. In the Beatitudes He clarifies on the Mount challenged the mainstream scriptural interpretation of daily life, both actions and thoughts. In the verses quoted in chapter 9 He states the Father desires us to both have and to show mercy to others, quantifying that this trait and action is more important than our attempts at sacrifice.
I cut into both chapters with the intent to emphasize the concepts of mercy. Our Creator loved us enough to allow HIS Son to die in our place, showing us the greatest of both mercy and sacrifice. Mercy because we deserve death, sacrifice because HIS Son chose to accepted the suffering and act of being placed on on the cross to die so others could live.
Our lives, as believers, are to reflect the example of our Saviour. We all fall short, every day we fail, yet every day we are to continue in our walk to be a reflection of GOD’s grace. We need to remember as believers our life is going to have both joy and heartaches, both success and failure; but whatever we encounter, see, hear, choose, or experience, we must always remember, “…But go ye and learn what that meaneth, I will have mercy, and not sacrifice:…”.
Have and show mercy to others, we may suffer persecution for our faith, show mercy even when you’re shown none.
5. Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit. 6. Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord: 7. (For we walk by faith, not by sight:) 8. We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.