Scripture of the Day

Isaiah 4

1. And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach.
2. In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel.
3. And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem:
4. When the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning.
5. And the LORD will create upon every dwelling place of mount Zion, and upon her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night: for upon all the glory shall be a defence.
6. And there shall be a tabernacle for a shadow in the daytime from the heat, and for a place of refuge, and for a covert from storm and from rain.

Scripture of the Day

Mark 15


33. And when the sixth hour was come, there was darkness over the whole land until the ninth hour.
34. And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?
35. And some of them that stood by, when they heard it, said, Behold, he calleth Elias.
36. And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down.
37. And Jesus cried with a loud voice, and gave up the ghost.

If we are able to mentally visualize the crucifixion from the Gospel, here we can see there was a three hour span of darkness across the land. During the ninth hour or around 3pm give or take, we can read those words of the Lamb of God where it seems the Father forsaken His Son.

Biblical scholars more learned than I have written volumes on this one subject, I’ll not rehash their debates or differences but I’ll only give my opinion, regardless of how simple or Orthodox it may be.

At this ONE point during the crucifixion, all of the sins of mankind, past, present, and future were lain upon the sacrificial lamb of God, at this ONE point in time the Father turned away from His Son because of those sins of mankind which He, the Son, accepted punishment for. To my knowledge there is no point recorded in Sacred history where this happened.

The Father turned away, albeit for a short amount of time as we mortals recall time, nonetheless it was the only time the Father and Son were separated, if we could even call it that. This was something which had to be done to redeem mankind, so we who accept the sacrifice and resurrection of Jesus, could become sons of God as if through adoption. To the Jew first and also to the Gentiles salvation and forgiveness came because of His love towards us.

It is recorded that after this Jesus said, “It is done.” All of history turns on these few events of the death, burial, and resurrection of the Lamb of God. Pre-history pointed forward this AD looks back towards it.

So…”It is done.”… accept Jesus as your Savior and learn what life is really about.

Scripture of the Day

Matthew 14


13. When Jesus heard of it, he departed thence by ship into a desert place apart: and when the people had heard thereof, they followed him on foot out of the cities.
14. And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick.
15. And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals.
16. But Jesus said unto them, They need not depart; give ye them to eat.
17. And they say unto him, We have here but five loaves, and two fishes.
18. He said, Bring them hither to me.
19. And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude.
20. And they did all eat, and were filled: and they took up of the fragments that remained twelve baskets full.
21. And they that had eaten were about five thousand men, beside women and children.
22. And straightway Jesus constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away.
23. And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone.
24. But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary.
25. And in the fourth watch of the night Jesus went unto them, walking on the sea.
26. And when the disciples saw him walking on the sea, they were troubled, saying, It is a spirit; and they cried out for fear.
27. But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid.
28. And Peter answered him and said, Lord, if it be thou, bid me come unto thee on the water.
29. And he said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus.
30. But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me.
31. And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?
32. And when they were come into the ship, the wind ceased.
33. Then they that were in the ship came and worshipped him, saying, Of a truth thou art the Son of God.

Loss Separated the Wheat from the Tare

This season is definitely bringing out the best and worst in us. Many who call themselves Christians are embracing heretical theology and ungodly movements. It’s quite clear they don’t want to be convicted by the truth. Jeremiah 5:30–31 is a powerful and heart-wrenching reminder of this very thing: “An astonishing and horrible thing has been committed in the land: The prophets prophesy falsely, and the priests rule by their own power; and My people love to have it so. But what will you do in the end?” These turbulent times are separating the wheat from the tares.

To strengthen the church, pastors must become preachers again. A. W. Tozer hit the nail on the head when he wrote: “If Christianity is to receive a rejuvenation, it must be by other means than any now being used. If the Church in the second half of this century is to recover from the injuries she suffered in the first half, there must appear a new type of preacher.”

Leaders should ask, “Does the world love the way we ‘do church’? Does the world appreciate that our church never challenges anyone or anything? Am I proud that I never make members feel uncomfortable or offended?” If so, you may want to consider Jesus’ words that true disciples will be hated by the world because they speak the truth, not because they avoid it.

We must recapture our prophetic zeal and say like Richard Baxter, “I preach as a dying man to dying men”—as a dying man to a dying nation. The church, and our nation, desperately needs to be awakened, convicted, and restored.

Here.

Scripture of the Day

Psalms 87

A Psalm or Song for the sons of Korah.
1. His foundation is in the holy mountains.
2. The LORD loveth the gates of Zion more than all the dwellings of Jacob.
3. Glorious things are spoken of thee, O city of God. Selah.
4. I will make mention of Rahab and Babylon to them that know me: behold Philistia, and Tyre, with Ethiopia; this man was born there.
5. And of Zion it shall be said, This and that man was born in her: and the highest himself shall establish her.
6. The LORD shall count, when he writeth up the people, that this man was born there. Selah.
7. As well the singers as the players on instruments shall be there: all my springs are in thee.