Hebrews 4:12 For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
12. It is an abomination to kings to commit wickedness: for the throne is established by righteousness.
In the west the majority of countries don’t have kings as rulers, but I think this Scripture could also apply simply to rulers.
Leadership is established by doing what is fair, just, and equitable for all citizens. When rulers commit wickedness its an abomination, something that most refuse to or cannot see or understand.
In the USA many in positions of leadership use that position for personal gain, disregarding the very rules and/or laws they desire others to obey. Many have given into greed and other vices, losing all sense of moral clarity. This is also happening inside the Church.
Whereas the Churches use to be the center for defining acceptable societal norms and vices, nowadays the center has moved to the governmental funded educational systems. The Church has failed in its outreach to their local communities, instead turning inward. Church ministries for everybody and everything, sin is marginalized, repentance is trivialized and the heart of this nation whithers.
So wickedness is an abomination, if I may, to both kings and those in leadership positions, secular or religious. Now we are experiencing the fruit of their labor.
. For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. 2. For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven: 3. If so be that being clothed we shall not be found naked. 4. For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life. 5. Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit. 6. Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord: 7. (For we walk by faith, not by sight:) 8. We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.
14. For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods. 15. And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey. 16. Then he that had received the five talents went and traded with the same, and made them other five talents. 17. And likewise he that had received two, he also gained other two. 18. But he that had received one went and digged in the earth, and hid his lord’s money. 19. After a long time the lord of those servants cometh, and reckoneth with them. 20. And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more. 21. His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. 22. He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them. 23. His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. 24. Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed: 25. And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine. 26. His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed: 27. Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury. 28. Take therefore the talent from him, and give it unto him which hath ten talents. 29. For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath. 30. And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.
13. When Jesus heard of it, he departed thence by ship into a desert place apart: and when the people had heard thereof, they followed him on foot out of the cities. 14. And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick. 15. And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals. 16. But Jesus said unto them, They need not depart; give ye them to eat. 17. And they say unto him, We have here but five loaves, and two fishes. 18. He said, Bring them hither to me. 19. And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude. 20. And they did all eat, and were filled: and they took up of the fragments that remained twelve baskets full. 21. And they that had eaten were about five thousand men, beside women and children. 22. And straightway Jesus constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away. 23. And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone. 24. But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary. 25. And in the fourth watch of the night Jesus went unto them, walking on the sea. 26. And when the disciples saw him walking on the sea, they were troubled, saying, It is a spirit; and they cried out for fear. 27. But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid. 28. And Peter answered him and said, Lord, if it be thou, bid me come unto thee on the water. 29. And he said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus. 30. But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me. 31. And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt? 32. And when they were come into the ship, the wind ceased. 33. Then they that were in the ship came and worshipped him, saying, Of a truth thou art the Son of God.
5. And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him, 6. And saying, Lord, my servant lieth at home sick of the palsy, grievously tormented. 7. And Jesus saith unto him, I will come and heal him. 8. The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed. 9. For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it. 10. When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel. 11. And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. 12. But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth. 13. And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour.
1. And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. 2. And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. 3. And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. 4. And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.
After watching the week long tour of duty the IDF has been conducting against the heathen who have tossed some three thousand plus bathtubs at Israel, the accuracy of the Gazan rockets equate to throwing a bathtub. I was reading in Revelation 11, here I reread these ancient Scriptures ” 1. And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein. 2. But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.”
At some point in the near future the current edifice on the Temple Mount is going to be no more and the above mentioned version of the temple will be built…
I saw some reports about the edifice now there was on fire when in fact it was simply a tree nearby had caught fire, so some so-called prophecy bluffs were rejoicing thinking the Revelation 11 prophecy was close to fulfillment, nice to see reality slap them in the face again.
God’s timeline isn’t ours and Christians need to stop trying to put God in our glass, whether limiting Him or thinking we’re going to push His timeline into our own perspective of where it should be. This continous pushing of timelines and imminent violence or doom causes more harm than good because it nullifies the senses of reasonable minds and creates a deadening of a heart the Spirit may be able to reach.
Is prophecy being fulfilled, I think it is, but generally it’s recognized after the fact. Is God sending modern day folks to warn His people and the lost to repent? Without a doubt He is, has, and will continue doing so until the end.
The temple mentioned in chapter 11 is often referred to as a criteria for this and that to happen. Myself, it’ll happen in it’s own time. The next few verses speak of the two witnesses or two olive tree figures who’ll minister for a little over three years. Their ministry, lives, and deaths are recorded as events occurring around and by inference, during the time of the above mentioned temple rebuilding. First half or second half of the so called Tribulations, only the Father knows for sure, but suffice to say, these events, like all of Scripture is a guaranteed event likely to happen sooner than later.
So. Now echoing through the Scripture is the Spirit of God calling you or someone you know, His love as expressed and evidenced in the records of His Son Jesus, is calling. How shall we escape if we neglect so great a salvation!!! Salvation based on a simple fact, that we are sinners and in need of repentance, Jesus paid that price with His blood, as the figurative lamb of God, we are saved by His sacrifice on the cross and His resurrection. We are forgiven by His love, we are saved by His grace, all that is needed is for us to accept this gift of forgiveness and life and ask Jesus into our hearts, turning ( repenting ) from our sins or evil… and it’s done, we belong in God’s family. We are adopted children by faith/belief in the saving power of Jesus the Christ.
All else is secondary to our life with and in God. Loving God and loving our neighbors are the two criteria that’s proof of our changed heart. On these two records hangs all of the ancient laws and prophets. If anything or anyone disregards one or both of these two things they are liars and false in their testimony.
So whether the temple of chapter 11 arrives from the current events or at a later time, Praise the Lord God in Heaven. What we are seeing is only a prelude to what’s coming down the pike for believers.
36. For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. 37. For yet a little while, and he that shall come will come, and will not tarry. 38. Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. 39. But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
3. For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another. 4. But after that the kindness and love of God our Saviour toward man appeared, 5. Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; 6. Which he shed on us abundantly through Jesus Christ our Saviour; 7. That being justified by his grace, we should be made heirs according to the hope of eternal life.
12. Seeing then that we have such hope, we use great plainness of speech: 13. And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished: 14. But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ. 15. But even unto this day, when Moses is read, the vail is upon their heart. 16. Nevertheless when it shall turn to the Lord, the vail shall be taken away. 17. Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty. 18. But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.
California’s proposed ethnic studies curriculum urges students to chant to the Aztec deity of human sacrifice.Christopher F. RufoMarch 10, 2021
Next week, the California Department of Education will vote on a new statewide ethnic studies curriculum that advocates for the “decolonization” of American society and elevates Aztec religious symbolism—all in the service of a left-wing political ideology.
The new program, called the Ethnic Studies Model Curriculum, seeks to extend the Left’s cultural dominance of California’s public university system, 50 years in the making, to the state’s entire primary and secondary education system, which consists of 10,000 public schools serving a total of 6 million students.
In theoretical terms, the new ethnic studies curriculum is based on the “pedagogy of the oppressed,” developed by Marxist theoretician Paolo Freire, who argued that students must be educated about their oppression in order to attain “critical consciousness” and, consequently, develop the capacity to overthrow their oppressors. Following this dialectic, the model curriculum instructs teachers to help students “challenge racist, bigoted, discriminatory, imperialist/colonial beliefs” and critique “white supremacy, racism and other forms of power and oppression.” This approach, in turn, enables teachers to inspire their pupils to participate in “social movements that struggle for social justice” and “build new possibilities for a post-racist, post-systemic racism society.”
R. Tolteka Cuauhtin, the original co-chair of the Ethnic Studies Model Curriculum, developed much of the material regarding early American history. In his book Rethinking Ethnic Studies, which is cited throughout the curriculum, Cuauhtin argues that the United States was founded on a “Eurocentric, white supremacist (racist, anti-Black, anti-Indigenous), capitalist (classist), patriarchal (sexist and misogynistic), heteropatriarchal (homophobic), and anthropocentric paradigm brought from Europe.” The document claims that whites began “grabbing the land,” “hatching hierarchies,” and “developing for Europe/whiteness,” which created “excess wealth” that “became the basis for the capitalist economy.” Whites established a “hegemony” that continues to the present day, in which minorities are subjected to “socialization, domestication, and ‘zombification.’”
The religious narrative is even more disturbing. Cuauhtin developed a related “mandala” claiming that white Christians committed “theocide” against indigenous tribes, killing their gods and replacing them with Christianity. White settlers thus established a regime of “coloniality, dehumanization, and genocide,” characterized by the “explicit erasure and replacement of holistic Indigeneity and humanity.” The solution, according to Cuauhtin and the ethnic studies curriculum, is to “name, speak to, resist, and transform the hegemonic Eurocentric neocolonial condition” in a posture of “transformational resistance.” The ultimate goal is to “decolonize” American society and establish a new regime of “countergenocide” and “counterhegemony,” which will displace white Christian culture and lead to the “regeneration of indigenous epistemic and cultural futurity.”
This religious concept is fleshed out in the model curriculum’s official “ethnic studies community chant.” The curriculum recommends that teachers lead their students in a series of indigenous songs, chants, and affirmations, including the “In Lak Ech Affirmation,” which appeals directly to the Aztec gods. Students first clap and chant to the god Tezkatlipoka—whom the Aztecs traditionally worshipped with human sacrifice and cannibalism—asking him for the power to be “warriors” for “social justice.” Next, the students chant to the gods Quetzalcoatl, Huitzilopochtli, and Xipe Totek, seeking “healing epistemologies” and “a revolutionary spirit.” Huitzilopochtli, in particular, is the Aztec deity of war and inspired hundreds of thousands of human sacrifices during Aztec rule. Finally, the chant comes to a climax with a request for “liberation, transformation, [and] decolonization,” after which students shout “Panche beh! Panche beh!” in pursuit of ultimate “critical consciousness.”
The chants have a clear implication: the displacement of the Christian god, which is said to be an extension of white supremacist oppression, and the restoration of the indigenous gods to their rightful place in the social justice cosmology. It is, in a philosophical sense, a revenge of the gods.
California parents should be concerned. Under the guise of “equity” and “empowerment,” activists within the public education system have developed this radical new curriculum in order to transform California schools into factories for left-wing political activism. They have recast the United States as an oppressor nation that must be deconstructed and subverted through politics. The curriculum’s vision statement makes this aim explicit: it presents education not as a means of achieving competency, but as a “tool for transformation, social, economic, and political change, and liberation.”
The religious element of the ethnic studies curriculum, with direct appeals to Aztec gods, is almost certainly a violation of the First Amendment’s Establishment Clause. Public schools are prohibited from leading state-sanctioned Christian prayers; they would presumably be similarly prohibited from leading state-sanctioned chants to the Aztec god of human sacrifice.
The state board of education will vote on this curriculum next week. Any sane governing body would reject it wholesale. Given the nature of California politics, though, the board is likely to pass it. The best hope for opponents is to strike out some of the most galling material, such as the chants to the Aztec gods, and then devise a long-term strategy to push back against the public education establishment. For now, the activists appear to be driving the narrative—and they will not stop until they have solidified their “counterhegemony.”
Christopher F. Rufo is a contributing editor of City Journal and director of the Discovery Institute’s Center on Wealth & Poverty. Sign up for his weekly newsletter and watch his new documentary, America Lost, which tells the story of three “forgotten American cities.” This article is part of an ongoing series on critical race theory in American schools
Throughout history there have always been men & women who had an understanding of the times in which they lived. Those who understood the good & evil, those who refused to bow to wickedness and evil rulers. Those who understood their faith & the end results of their actions and words.
1st Chronicles 12:32. And of the children of Issachar, which were men that had understanding of the times, to know what Israel ought to do; the heads of them were two hundred; and all their brethren were at their commandment.
1st Kings 19:18. Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him.
1st Peter 5:12. Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: 13. But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy. 14. If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
From the Halls of the Faithful echoes Hebrews 11:32. And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets: 33. Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, 34. Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens. 35. Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection: 36. And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment: 37. They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented; 38. (Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth. 39. And these all, having obtained a good report through faith, received not the promise: 40. God having provided some better thing for us, that they without us should not be made perfect.
Reader, all of these examples are people who knew and had an understanding of the times in which they lived. Believing in a Living GOD they trusted HIS words & love, not blindly but because they saw the hand of the Divine moving in their lives and in the world around them. Some saw miracles others only had the message yet they believed.
In our day, in Western societies, most calling themselves believers, have little understanding of the times. Their minds & heart have become clouded with the current Zeitgeist or spirit of the age. This Zeitgeist is a huge vague nebulous blob of ideas and beliefs which can be molded into nearly any form.
Ephesians 2:1. And you hath he quickened, who were dead in trespasses and sins; 2. Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: 3. Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
In the west today, it seems governments are trying to emulate the first Biblically recorded attempt at world governance. History doesn’t repeat itself, it echoes through the corridors of time.
The EU headquarters looks to be designed after what the tower of Babel was thought to look like. Yeah, I know, some believers follow the mainstream narrative and scoff at the mentioning of similarities, others claiming to be believers decry such ideas as conspiratorial and ignore them. In my opinion those who do so are listening to The Spirit of the Age, they’ve chosen their Zeitgeist.
Sin running rampant, wickedness flowing from every crevasse of societies, corruptions of morals & norms both inside & out of the Chuches, with Scripture being delegated to mythological status. The world in which we are living is turning darker by the hour. Ignoring those proverbial signs is going to lead believers into more treacherous times.
Knowledge doesn’t equate to worries, stressors exist everywhere in our lives. Knowing something doesn’t mean you have to get stressed about what it is you know. As believers we read in 1st John 4:17. Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world. 18. There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love. 19. We love him, because he first loved us. We as believers should have this understanding; that because we have this perfect love already inside of us, that perfect love is the Spirit of God which we received from Jesus the Christ. This world’s Zeitgeist brings with it fear & torment, but the Spirit within us is saying no to fear.
In our lifetime to have an understanding of the times is necessary now more than ever. As believers we need reach out to those around us, those in our circle of influence and lovingly share the Gospel or good news with them. We need to pray the Holy Spirit of GOD will convict them of sin, of righteousness, & of judgment, as we read in John 16:7. Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. 8. And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: 9. Of sin, because they believe not on me; 10. Of righteousness, because I go to my Father, and ye see me no more; 11. Of judgment, because the prince of this world is judged. We as believers need to seek that wisdom from above, humbling ourselves daily before our Savior and prayerfully asking for guidance. As stated in James 4:8. Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. 9. Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. 10. Humble yourselves in the sight of the Lord, and he shall lift you up.
Sharing with others the simplicity of the Gospel and planting seeds of real love & repentance in their hearts & minds is beyond value, as stated in 2nd Corinthians 1:12. For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward. Knowing that time is short believers need to turn away from this worlds Zeitgeist and turn their hearts toward Jesus. Today is the day of salvation, none of us have a guarantee for a tomorrow nor do those around us.
Please do not ignore the signs around you. Aside from sin and wickedness the world governments and elites are reeling from their own hubris. Economic collapse stands at our doorsteps, inflationary signs are everywhere to be seen, earthquakes are increasing around the world, nations are preparing for war, Christians and other religious groups being persecuted & killed.
Yes all of these outward signs have always existed in their own various shades & colors, but never before has all of these events been able to affect so many on a global scale at a single point in time.
Here is a decent article on Ways to Survive an economic collapse, I would highly recommend reading it.
If you do a search for survival or prepping you’ll find an abundance of resources. There will be those who will say I’m not going to worry, God will provide. Those people are partially correct, God is providing, HE is providing you with the opportunity to prepare both spiritually and physically for what’s coming. To ignore the warning signs is like this:
So people wake up, see and know, having an understanding of the times.
5. For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: 6. Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. 7. For he that is dead is freed from sin. 8. Now if we be dead with Christ, we believe that we shall also live with him: 9. Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him. 10. For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. 11. Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
24. Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. 25. He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal. 26. If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.
16. This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. 17. For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. 18. But if ye be led of the Spirit, ye are not under the law. 19. Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, 20. Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, 21. Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. 22. But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, 23. Meekness, temperance: against such there is no law. 24. And they that are Christ’s have crucified the flesh with the affections and lusts. 25. If we live in the Spirit, let us also walk in the Spirit.