Hebrews 4:12 For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
In 2017, at the age of 20, Chacón was working in the cosmetics industry when she felt a need to find a greater purpose in her life. She took some time off and joined her grandmother, Michelle Corral, in Egypt where she was engaged in humanitarian and missionary work.
John Burger reported in Aleteia that while living among Egyptian Christians, Chacón was inspired to devote her life to helping persecuted Christians:
“It was in Egypt, traveling with my grandmother, that I experienced the face of the persecuted Church for the first time. I realized that there are Christians suffering for their faith, and that these were not just the older generation, but people my age were willing to risk everything for their faith, willing to risk their lives to go to church, to serve Christ and live their lives for the Gospel,” said Chacón.
Jonathan Roumie from The Chosen marches
On September 20, the first March for the Martyrs was held in Long Beach, California. Hundreds of people from many Christian denominations took part, including the actor Jonathan Roumie, who plays Jesus in the popular series The Chosen.
Roumie addressed the marchers, recalling America’s founding and his own family’s experience as Christians in Egypt.
“The United States was founded by men and women who fled religious persecution,” he said. “My own father left Egypt in the 60s because of religious persecution. He brought his family over in search of a better life.”
“The fact that we can be here praising Jesus’ name together without apology deserves a round of applause. God called you here to celebrate with us, to march with us,” said Roumie.
Only 6% of Americans have a “biblical worldview,” according to research from notable evangelical pollster George Barna released as part of a new endeavor with the Christian conservative advocacy organization Family Research Council.
In a statement Wednesday, FRC announced that Barna, who founded the influential evangelical polling organization Barna Group, joined the organization as a senior fellow of their newly launched Center for Biblical Worldview.
FRC President Tony Perkins said that the center is “designed to give Christians a firm foundation so that they can engage the culture by being rooted in God’s Word.”
“Every Christian can and should obtain a biblical worldview — which is only achieved when a person believes that the Bible is true, authoritative, and then taught how it is applicable to every area of life, which enables them to live out those beliefs,” Perkins stressed in a statement.
As part of the center’s launch, FRC released research conducted by Barna’s Metaformation research group. Some of the new report includes questions and data compiled for the American Worldview Inventory produced by the Barna-led Cultural Research Center at Arizona Christian University.
The data found, among other things, that while 51% of American adults said they have a “biblical worldview, only 6% of American adults actually hold this worldview.
Barna drew the conclusion of inconsistency among the 51% reporting a biblical worldview by noting that many of the questions to determine worldview found this group technically outside of what the pollster defined as a “biblical worldview.”
For example, of the 51%, 49% said that reincarnation was a possibility after they die. Meanwhile, only 33% said they believed that “human beings are born with a sinful nature and can only be saved from the consequences of sin by Jesus Christ.”
Data for the research came from a May survey featuring a nationally representative sample of 1,000 adults, with a sampling error of about plus or minus 3.2 percentage points.
“Christians have a duty to stand against the prevailing cultural tides and proclaim God’s truth to a dark and wandering world,” Perkins stated. “But before you stand, you need solid ground.”
The data comes as similar results have been found by other surveys in recent years. Last September, the Cultural Research Center revealed survey data compiled in January 2020 that showed that 2% of millenials hold a biblical worldview even though 61% identify as Christian.
In 2017, a survey from the American Culture and Faith Institute found that about 10% of Americans hold a distinctly biblical worldview even though 46% claimed to lead a Christian life.
In addition to Barna serving as a senior fellow, FRC’s new Center for Biblical Worldview will be headed by David Closson, author of FRC’s “Biblical Worldview Series” who has written pieces for publications including National Review and The Gospel Coalition. Owen Strachen, the provost and research professor of theology at Grace Bible Theological Seminary in Arkansas, also joined the center as a senior fellow.
“I am excited to work more closely with FRC to apply the research findings in ways that help to transform individuals’ lives and American culture,” Barna said in a statement. “Given FRC’s track record of making a difference in our society based upon its unwavering commitment to biblical principles, I look forward to an effective and fruitful partnership using research to guide our efforts.”
The founder and namesake of the Barna Group, Barna also founded the Cultural Research Center in March 2020.
The state of Nevada has agreed to pay a church $175,000 in legal fees after placing restrictions on houses of worship during the COVID-19 pandemic.
According to The Christian Post, the Nevada Board of Examiners unanimously approved a request from the Office of the Attorney General to pay Calvary Chapel Dayton Valley $175,000 as the result of a tort claim.
Susan Brown, chief of the Board, explained that the payment was “to comply with the consent decree in this case that requires the state of Nevada to pay a reasonable attorney fees,” adding that the “cost will come out of the tort claim fund.
. For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. 2. For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven: 3. If so be that being clothed we shall not be found naked. 4. For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life. 5. Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit. 6. Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord: 7. (For we walk by faith, not by sight:) 8. We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.
6. Forsake the foolish, and live; and go in the way of understanding. 7. He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot. 8. Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee. 9. Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning. 10. The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding.
36. For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. 37. For yet a little while, and he that shall come will come, and will not tarry. 38. Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. 39. But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
This season is definitely bringing out the best and worst in us. Many who call themselves Christians are embracing heretical theology and ungodly movements. It’s quite clear they don’t want to be convicted by the truth. Jeremiah 5:30–31 is a powerful and heart-wrenching reminder of this very thing: “An astonishing and horrible thing has been committed in the land: The prophets prophesy falsely, and the priests rule by their own power; and My people love to have it so. But what will you do in the end?” These turbulent times are separating the wheat from the tares.
To strengthen the church, pastors must become preachers again. A. W. Tozer hit the nail on the head when he wrote: “If Christianity is to receive a rejuvenation, it must be by other means than any now being used. If the Church in the second half of this century is to recover from the injuries she suffered in the first half, there must appear a new type of preacher.”
Leaders should ask, “Does the world love the way we ‘do church’? Does the world appreciate that our church never challenges anyone or anything? Am I proud that I never make members feel uncomfortable or offended?” If so, you may want to consider Jesus’ words that true disciples will be hated by the world because they speak the truth, not because they avoid it.
We must recapture our prophetic zeal and say like Richard Baxter, “I preach as a dying man to dying men”—as a dying man to a dying nation. The church, and our nation, desperately needs to be awakened, convicted, and restored.
1. Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; 2. Speaking lies in hypocrisy; having their conscience seared with a hot iron; 3. Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth. 4. For every creature of God is good, and nothing to be refused, if it be received with thanksgiving: 5. For it is sanctified by the word of God and prayer. 6. If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.
15. See then that ye walk circumspectly, not as fools, but as wise, 16. Redeeming the time, because the days are evil. 17. Wherefore be ye not unwise, but understanding what the will of the Lord is. 18. And be not drunk with wine, wherein is excess; but be filled with the Spirit; 19. Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; 20. Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ; 21. Submitting yourselves one to another in the fear of God.
1. Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. 2. Bear ye one another’s burdens, and so fulfil the law of Christ. 3. For if a man think himself to be something, when he is nothing, he deceiveth himself. 4. But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another. 5. For every man shall bear his own burden
When we see a brother or sister of faith we, in a spirit of meekness are told it’s our responsibility to correct and/or restore that person to faith. Not out of arrogance thinking we are better than they, but with meekness and I would say, out of love for the brethren. We are to help bear those burdens whichever they are, those we can. Yet we are also told everyone will bear their own burden.
Everyone is responsible for their own decisions, whether good or bad the responsibility lies within the life of the one deciding. Sometimes persons are willing to accept our help, sometimes they decide against the offer.
Whichever it is, we should be ready to help our brethren return home to the faith.
If we do happen to think that we are something when we aren’t then we deceive ourselves. Someone may have taken some psychology courses and think they’re another Freud when infact that person would do more damage by speaking than not.
So be willing to help, but consider yourself first.
12. Seeing then that we have such hope, we use great plainness of speech: 13. And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished: 14. But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ. 15. But even unto this day, when Moses is read, the vail is upon their heart. 16. Nevertheless when it shall turn to the Lord, the vail shall be taken away. 17. Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty. 18. But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.
24. Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. 25. He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal. 26. If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.
16. This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. 17. For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. 18. But if ye be led of the Spirit, ye are not under the law. 19. Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, 20. Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, 21. Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. 22. But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, 23. Meekness, temperance: against such there is no law. 24. And they that are Christ’s have crucified the flesh with the affections and lusts. 25. If we live in the Spirit, let us also walk in the Spirit.
14. Enter not into the path of the wicked, and go not in the way of evil men. 15. Avoid it, pass not by it, turn from it, and pass away. 16. For they sleep not, except they have done mischief; and their sleep is taken away, unless they cause some to fall. 17. For they eat the bread of wickedness, and drink the wine of violence. 18. But the path of the just is as the shining light, that shineth more and more unto the perfect day. 19. The way of the wicked is as darkness: they know not at what they stumble.