Galatians 5

“…​ faith that works by love…”

2 Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing. 3 For I testify again to every man that is circumcised, that he is a debtor to do the whole law. 4 Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace. 5 For we through the Spirit wait for the hope of righteousness by faith. 6 For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

Scripture of the Day

Matthew 5

3 Blessed are the poor in spirit: for theirs is the kingdom of heaven. 4Blessed are they that mourn: for they shall be comforted. 5 Blessed are the meek: for they shall inherit the earth. 6Blessed are they which do hunger and thirst after righteousness: for they shall be filled. 7 Blessed are the merciful: for they shall obtain mercy. 8Blessed are the pure in heart: for they shall see God. 9 Blessed are the peacemakers: for they shall be called the children of God. 10 Blessed are they which are persecuted for righteousness sake: for theirs is the kingdom of heaven. 11 Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. 12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you. 13 Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. 14 Ye are the light of the world. A city that is set on an hill cannot be hid. 15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. 16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. 17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. 18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. 19Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. 20 For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven. 21 Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: 22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. 23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; 24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. 25 Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. 26 Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing. 27 Ye have heard that it was said by them of old time, Thou shalt not commit adultery: 28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. 29 And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. 30 And if thy right hand offend thee, cut if off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. 31 It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement: 32 But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery. 

We Need To Remember

Ephesians 2

4 But God, who is rich in mercy, for his great love wherewith he loved us, 5 Even when we were dead in sins, hath quickened us together with Christ, by grace ye are saved; 6 And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: 7 That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. 8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9 Not of works, lest any man should boast. 10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. 

SotD Romans 12

beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. 

2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. 

3 For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. 

4 For as we have many members in one body, and all members have not the same office: 

5So we, being many, are one body in Christ, and every one members one of another. 

6 Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith; 

7Or ministry, let us wait on our ministering: or he that teacheth, on teaching; 

8 Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness. 

9 Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.

10Be kindly affectioned one to another with brotherly love; in honour preferring one another; 

11 Not slothful in business; fervent in spirit; serving the Lord; 

12 Rejoicing in hope; patient in tribulation; continuing instant in prayer; 

13 Distributing to the necessity of saints; given to hospitality. 

14 Bless them which persecute you: bless, and curse not. 

15 Rejoice with them that do rejoice, and weep with them that weep. 

16 Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. 

17Recompense to no man evil for evil. Provide things honest in the sight of all men. 

18 If it be possible, as much as lieth in you, live peaceably with all men. 

19 Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord. 

20Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. 

21 Be not overcome of evil, but overcome evil with good.

Freedom

free·dom/ˈfrēdəm/

noun 

The power or right to act, speak, or think as one wants without hindrance or restraint.

Freedom is one of those attributes which our Creator has endowed us with. We all have this ability, whether human or angelic, this ability is something that proves our Father loves us. 

Freedom allows us to choose good or evil, knowledge and wisdom, or ignorance and foolishness. Freedom allows us the right to obey or to disobey, to act and react, to help heal or to cause harm. All of our lives, in all things we do, we are naturally endowed with this primary motivator called freedom.

The problem arises when we make freedom itself godlike, meaning we make our freedom a “holy right” instead of understanding it as a “natural right”.

GOD gave all freedom, it isn’t reserved soley for saints, but it exists for both saint and sinner alike to utilize as they see fit.

Freedom exists because GOD didn’t create automatrons, HE wanted HIS creation to have the ability to choose, whether they chose right or wrong HIS creation has the ability to direct their own future.

Does GOD restrict freedom? In a certain perspective yes, but in all honesty no.

In the minds of the selfish and ignorant, yes. Because they have chosen to make their own selfish desires number one in their lives and have no other inclination to look beyond themselves.

But to those who desire to put their Creators desires before their own, those people experience the true meaning of freedom. How? Because they exist with purpose and meaning, they have they ability to choose right over wrong, and they experience truly what love is. They exist in light and can see truth from lies, to those people freedom exists to follow their Creator, their Savior, their GOD. Freedom exists to do good, help, heal, care for others, to love their neighbor, etc.

Freedom is part of the natural order of existence GOD created. 

Scripture of the Day

Philippians 3

8 Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, 

9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: 

10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;

Underground Bishops to be recognised by government

 

The most difficult problem in the dialogue is, perhaps, how to deal with the more than 30 underground Bishops.

Feb 17, 2017

The most difficult problem in the dialogue is, perhaps, how to deal with the more than 30 underground Bishops.

The legitimacy of the government-sanctioned Bishops’ Conference of the Catholic Church in China depends on the inclusion of all legitimately ordained bishops, not just some of them.

Undoubtedly, the Holy See will make the request that all the bishops from the unofficial communities be recruited into it as well.

The underground church is the result of a special political and historical period. The underground bishops only choose to act differently from their counterparts in the open church according to their understanding of Catholic doctrine. As a matter of fact, the government attitude towards the unofficial communities has changed a lot in recent years.

For most, only their identity and administrative rights are unrecognized.

The key to solving this problem is trust between these bishops themselves and the government. Beijing will perhaps ask them to declare explicitly their positions on the Constitution of China, its laws, and policies. As long as the government does not require an “independent, autonomous, and self-run church” anymore, and the “self-nomination and self-ordination” of bishops, all these are not problems for them.

Waiting for entire freedom or holding firmly to the essential freedom, China and the Vatican have already reached a consensus on bishops’ appointments. Based on this agreement, the problems of the future of the CCPA, the legitimacy of the illicit bishops in the official Church community, the recognition of the underground bishops by Beijing and the establishment of the bishops’ conference are going to be resolved.

Then, there will be no more the crisis of division between the open and underground communities. They will gradually move towards reconciliation and work together to preach the Gospel in China.

However, there is an unoptimistic aspect to the agreement. Such a viewpoint states that the issue of the China Church is not an individual issue; it is closely related to the problems of other ethnic groups and religions; for instance, the problems of Tibet, Xinjiang and the autonomy of nationalities.

It would be inappropriate to mix the problems of Catholics with the problems involving Tibet and Xinjiang, as they are not simply problems of religious freedom but more about problems of territory and sovereignty.

As a religious institution, the China Church seeks to live out and witness her belief in China. The concern of the Holy See and the China Church is whether there is room for freedom of religion to practice her belief.

The Catholic Church has her own particular administrative system, the hierarchy. Compared with other religions in China, it has a distinguishing feature, which is the bishops’ appointment. When Beijing handles this unique problem of the Catholic Church, she will not implicate other religions in it.

“The freedom for the Pope to appoint bishops” is part of the religious freedom of the Catholic Church, which has originated from her fundamental doctrines. The lack of the ways to spread the faith, to establish educational institutions and to own Church property will not threaten or harm the nature of the China Church.

If Beijing is now ready to reach an agreement with the Holy See, the China Church will enjoy an essential freedom, albeit not complete freedom.

The choices in front of us are either to embrace the essential freedom now and become an imperfect, but true Church, then struggle for complete freedom in the hope of moving towards a perfect church, or we give up essential freedom and have nothing at all, and then wait for complete freedom — but no one knows when this will ever happen.

In fact, the moral principle of the Church teaches us to choose the lesser of two evils. Under the principle of healthy realism that Pope Francis teaches us, it is clear which path the China Church ought to take. –La Croix

Report warns Christians in Egypt face increasing persecution

 

Report warns Christians in Egypt face increasing persecution

Thu 16 Feb 2017

By Premier Journalist

A new report has found that violence against Christians is on the rise in Egypt.

The study by Christian Solidarity Worldwide documented that since 2011 there has been a rise in the number of blasphemy cases brought against Christians and that perpetrators of attacks against religious minorities generally enjoy impunity.

The report also found there are still serious restrictions on church-building in the country.

The publication of the report coincides with the second anniversary of the beheading of 21 Coptic Christians on an Egyptian beach in an Islamic State video.

The charity’s Egypt Advocacy Officer – who can’t be named for security reasons – told Premier News Hour that they are working with the Egyptian government to help improve the situation for Christians.

“There will be an attack on a community, the security services may know about it before hand and do nothing, there’s precious little follow up for the Christian community in terms of justice.”

He added: “We’re making recommendations to try and encourage the Egyptian government in everything they’ve done well but also pointing out to everyone here that there are serious areas of concern where we want to see the Egyptian government do better.”

Egypt’s Coptic Christian community is still recovering after Islamic State suicide bombers murdered 27 believers at St George’s Orthodox Cathedral in Cairo in December.

The country is number 21 on the Open Doors’ World Watch List of the 50 most difficult countries in the world to be a Christian.

https://www.premier.org.uk/News/World/Report-warns-Christians-in-Egypt-face-increasing-persecution

Post Election Wannabe Commentary

With the election results in and The Donald heading toward the White House the US is set to experience a time unprecedented in its short history.

His choices todate for cabinet positions should clearly show the direction he intends on taking this country.

We have so-called hawks who want to fight terrorism abroad and at the same time want increased surviellance powers against American citizens.

It was the republicrats who brought us the patriot act 1 &2, it was the the same group who brought us indefinite detention with Obama’s NDAA. They brought forth the conceptualisation of enhanced interrogation or “torture”, putting it into practice and fine tuning the policestate in America.

Now Christians, who have been marginalized for since the 80’s are giving this president elect their unwavering support. To me, that is the most frightening aspect of the incoming administration, their willingness to toss forth the idea that torture is good. 

Do Christians really think they are immune to the policestate or its surrogates? If so it would seem as if sanity just jumped off the cliff.

Christians are never immune to persecution, in fact they were the most persecuted group in the last century. To give unwavering support to one who advances the idea of torture, to me, is a grave mistake.

Do I think Trump is better than Hillary? By leaps and bounds, but the scenario is being setup for a nosedive into the dung heap of the neoconservative worldview.

A view of a Pax Americana without repentance or turnimg from sin. Wickedness may be manifested in politics, but that same evil originates in the heart of a person.

So unless there is true national repentance, no amount of Trumpery is going to change a thing.

Scripture of the Day

Proverbs 29:2 When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn.

Something to often ignored. 

People can turn their back on righteouness, they can deny morality and embrace wickedness. But one thing remains true, when the righteous rule people do rejoice because they know justice will prevail.

Scripture of the Day

Hebrew 11

36 And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment: 37 They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented; 38 Of whom the world was not worthy: they wandered in deserts, and in mountains, and in dens and caves of the earth. 

In the Hall of Faith, not everyone was able to shut the mouths of lions nor were all blessed with calling fire down from the heavens.

In fact, this part of the Chapter was the lot that fell for most saint throughout history.

Our Savior said do not be surprised if the world hates you because it hated Him first.

So remember, our lot in Christ is no guarantee of a soft & easy life. We need to be prepared for persecution, hatred, broken families, and bitterness from a lost and dying world.

All the while we need to keep our faith and endure until the end, praising God in our blessings in times of peace and adversity.

Isaiah 57 1&2

Isaiah 57
The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come. 2 He shall enter into peace: they shall rest in their beds, each one walking in his uprightness.

Psalms 6

Psalms 6
To the chief Musician on Neginoth upon Sheminith, A Psalm of David.
O LORD, rebuke me not in thine anger, neither chasten me in thy hot displeasure. 2 Have mercy upon me, O LORD; for I am weak: O LORD, heal me; for my bones are vexed. 3 My soul is also sore vexed: but thou, O LORD, how long? 4 Return, O LORD, deliver my soul: oh save me for thy mercies’ sake. 5 For in death there is no remembrance of thee: in the grave who shall give thee thanks? 6 I am weary with my groaning; all the night make I my bed to swim; I water my couch with my tears. 7 Mine eye is consumed because of grief; it waxeth old because of all mine enemies. 8 Depart from me, all ye workers of iniquity; for the LORD hath heard the voice of my weeping. 9 The LORD hath heard my supplication; the LORD will receive my prayer. 10 Let all mine enemies be ashamed and sore vexed: let them return and be ashamed suddenly.