Hebrews 4:12 For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
1. Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; 2. Speaking lies in hypocrisy; having their conscience seared with a hot iron; 3. Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth. 4. For every creature of God is good, and nothing to be refused, if it be received with thanksgiving: 5. For it is sanctified by the word of God and prayer. 6. If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.
8. But we know that the law is good, if a man use it lawfully; 9. Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, 10. For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine; 11. According to the glorious gospel of the blessed God, which was committed to my trust.
1. O sing unto the LORD a new song: sing unto the LORD, all the earth. 2. Sing unto the LORD, bless his name; shew forth his salvation from day to day. 3. Declare his glory among the heathen, his wonders among all people. 4. For the LORD is great, and greatly to be praised: he is to be feared above all gods. 5. For all the gods of the nations are idols: but the LORD made the heavens. 6. Honour and majesty are before him: strength and beauty are in his sanctuary. 7. Give unto the LORD, O ye kindreds of the people, give unto the LORD glory and strength. 8. Give unto the LORD the glory due unto his name: bring an offering, and come into his courts. 9. O worship the LORD in the beauty of holiness: fear before him, all the earth.
15. See then that ye walk circumspectly, not as fools, but as wise, 16. Redeeming the time, because the days are evil. 17. Wherefore be ye not unwise, but understanding what the will of the Lord is. 18. And be not drunk with wine, wherein is excess; but be filled with the Spirit; 19. Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; 20. Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ; 21. Submitting yourselves one to another in the fear of God.
1. Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. 2. Bear ye one another’s burdens, and so fulfil the law of Christ. 3. For if a man think himself to be something, when he is nothing, he deceiveth himself. 4. But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another. 5. For every man shall bear his own burden
When we see a brother or sister of faith we, in a spirit of meekness are told it’s our responsibility to correct and/or restore that person to faith. Not out of arrogance thinking we are better than they, but with meekness and I would say, out of love for the brethren. We are to help bear those burdens whichever they are, those we can. Yet we are also told everyone will bear their own burden.
Everyone is responsible for their own decisions, whether good or bad the responsibility lies within the life of the one deciding. Sometimes persons are willing to accept our help, sometimes they decide against the offer.
Whichever it is, we should be ready to help our brethren return home to the faith.
If we do happen to think that we are something when we aren’t then we deceive ourselves. Someone may have taken some psychology courses and think they’re another Freud when infact that person would do more damage by speaking than not.
So be willing to help, but consider yourself first.
13. For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another. 14. For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. 15. But if ye bite and devour one another, take heed that ye be not consumed one of another. 16. This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. 17. For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
12. Seeing then that we have such hope, we use great plainness of speech: 13. And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished: 14. But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ. 15. But even unto this day, when Moses is read, the vail is upon their heart. 16. Nevertheless when it shall turn to the Lord, the vail shall be taken away. 17. Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty. 18. But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.
7. Will the Lord cast off for ever? and will he be favourable no more? 8. Is his mercy clean gone for ever? doth his promise fail for evermore? 9. Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah. 10. And I said, This is my infirmity: but I will remember the years of the right hand of the most High. 11. I will remember the works of the LORD: surely I will remember thy wonders of old. 12. I will meditate also of all thy work, and talk of thy doings. 13. Thy way, O God, is in the sanctuary: who is so great a God as our God? 14. Thou art the God that doest wonders: thou hast declared thy strength among the people. 15. Thou hast with thine arm redeemed thy people, the sons of Jacob and Joseph. Selah. 16. The waters saw thee, O God, the waters saw thee; they were afraid: the depths also were troubled. 17. The clouds poured out water: the skies sent out a sound: thine arrows also went abroad. 18. The voice of thy thunder was in the heaven: the lightnings lightened the world: the earth trembled and shook. 19. Thy way is in the sea, and thy path in the great waters, and thy footsteps are not known. 20. Thou leddest thy people like a flock by the hand of Moses and Aaron.
California’s proposed ethnic studies curriculum urges students to chant to the Aztec deity of human sacrifice.Christopher F. RufoMarch 10, 2021
Next week, the California Department of Education will vote on a new statewide ethnic studies curriculum that advocates for the “decolonization” of American society and elevates Aztec religious symbolism—all in the service of a left-wing political ideology.
The new program, called the Ethnic Studies Model Curriculum, seeks to extend the Left’s cultural dominance of California’s public university system, 50 years in the making, to the state’s entire primary and secondary education system, which consists of 10,000 public schools serving a total of 6 million students.
In theoretical terms, the new ethnic studies curriculum is based on the “pedagogy of the oppressed,” developed by Marxist theoretician Paolo Freire, who argued that students must be educated about their oppression in order to attain “critical consciousness” and, consequently, develop the capacity to overthrow their oppressors. Following this dialectic, the model curriculum instructs teachers to help students “challenge racist, bigoted, discriminatory, imperialist/colonial beliefs” and critique “white supremacy, racism and other forms of power and oppression.” This approach, in turn, enables teachers to inspire their pupils to participate in “social movements that struggle for social justice” and “build new possibilities for a post-racist, post-systemic racism society.”
R. Tolteka Cuauhtin, the original co-chair of the Ethnic Studies Model Curriculum, developed much of the material regarding early American history. In his book Rethinking Ethnic Studies, which is cited throughout the curriculum, Cuauhtin argues that the United States was founded on a “Eurocentric, white supremacist (racist, anti-Black, anti-Indigenous), capitalist (classist), patriarchal (sexist and misogynistic), heteropatriarchal (homophobic), and anthropocentric paradigm brought from Europe.” The document claims that whites began “grabbing the land,” “hatching hierarchies,” and “developing for Europe/whiteness,” which created “excess wealth” that “became the basis for the capitalist economy.” Whites established a “hegemony” that continues to the present day, in which minorities are subjected to “socialization, domestication, and ‘zombification.’”
The religious narrative is even more disturbing. Cuauhtin developed a related “mandala” claiming that white Christians committed “theocide” against indigenous tribes, killing their gods and replacing them with Christianity. White settlers thus established a regime of “coloniality, dehumanization, and genocide,” characterized by the “explicit erasure and replacement of holistic Indigeneity and humanity.” The solution, according to Cuauhtin and the ethnic studies curriculum, is to “name, speak to, resist, and transform the hegemonic Eurocentric neocolonial condition” in a posture of “transformational resistance.” The ultimate goal is to “decolonize” American society and establish a new regime of “countergenocide” and “counterhegemony,” which will displace white Christian culture and lead to the “regeneration of indigenous epistemic and cultural futurity.”
This religious concept is fleshed out in the model curriculum’s official “ethnic studies community chant.” The curriculum recommends that teachers lead their students in a series of indigenous songs, chants, and affirmations, including the “In Lak Ech Affirmation,” which appeals directly to the Aztec gods. Students first clap and chant to the god Tezkatlipoka—whom the Aztecs traditionally worshipped with human sacrifice and cannibalism—asking him for the power to be “warriors” for “social justice.” Next, the students chant to the gods Quetzalcoatl, Huitzilopochtli, and Xipe Totek, seeking “healing epistemologies” and “a revolutionary spirit.” Huitzilopochtli, in particular, is the Aztec deity of war and inspired hundreds of thousands of human sacrifices during Aztec rule. Finally, the chant comes to a climax with a request for “liberation, transformation, [and] decolonization,” after which students shout “Panche beh! Panche beh!” in pursuit of ultimate “critical consciousness.”
The chants have a clear implication: the displacement of the Christian god, which is said to be an extension of white supremacist oppression, and the restoration of the indigenous gods to their rightful place in the social justice cosmology. It is, in a philosophical sense, a revenge of the gods.
California parents should be concerned. Under the guise of “equity” and “empowerment,” activists within the public education system have developed this radical new curriculum in order to transform California schools into factories for left-wing political activism. They have recast the United States as an oppressor nation that must be deconstructed and subverted through politics. The curriculum’s vision statement makes this aim explicit: it presents education not as a means of achieving competency, but as a “tool for transformation, social, economic, and political change, and liberation.”
The religious element of the ethnic studies curriculum, with direct appeals to Aztec gods, is almost certainly a violation of the First Amendment’s Establishment Clause. Public schools are prohibited from leading state-sanctioned Christian prayers; they would presumably be similarly prohibited from leading state-sanctioned chants to the Aztec god of human sacrifice.
The state board of education will vote on this curriculum next week. Any sane governing body would reject it wholesale. Given the nature of California politics, though, the board is likely to pass it. The best hope for opponents is to strike out some of the most galling material, such as the chants to the Aztec gods, and then devise a long-term strategy to push back against the public education establishment. For now, the activists appear to be driving the narrative—and they will not stop until they have solidified their “counterhegemony.”
Christopher F. Rufo is a contributing editor of City Journal and director of the Discovery Institute’s Center on Wealth & Poverty. Sign up for his weekly newsletter and watch his new documentary, America Lost, which tells the story of three “forgotten American cities.” This article is part of an ongoing series on critical race theory in American schools
Throughout history there have always been men & women who had an understanding of the times in which they lived. Those who understood the good & evil, those who refused to bow to wickedness and evil rulers. Those who understood their faith & the end results of their actions and words.
1st Chronicles 12:32. And of the children of Issachar, which were men that had understanding of the times, to know what Israel ought to do; the heads of them were two hundred; and all their brethren were at their commandment.
1st Kings 19:18. Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him.
1st Peter 5:12. Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: 13. But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy. 14. If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
From the Halls of the Faithful echoes Hebrews 11:32. And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets: 33. Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, 34. Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens. 35. Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection: 36. And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment: 37. They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented; 38. (Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth. 39. And these all, having obtained a good report through faith, received not the promise: 40. God having provided some better thing for us, that they without us should not be made perfect.
Reader, all of these examples are people who knew and had an understanding of the times in which they lived. Believing in a Living GOD they trusted HIS words & love, not blindly but because they saw the hand of the Divine moving in their lives and in the world around them. Some saw miracles others only had the message yet they believed.
In our day, in Western societies, most calling themselves believers, have little understanding of the times. Their minds & heart have become clouded with the current Zeitgeist or spirit of the age. This Zeitgeist is a huge vague nebulous blob of ideas and beliefs which can be molded into nearly any form.
Ephesians 2:1. And you hath he quickened, who were dead in trespasses and sins; 2. Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: 3. Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
In the west today, it seems governments are trying to emulate the first Biblically recorded attempt at world governance. History doesn’t repeat itself, it echoes through the corridors of time.
The EU headquarters looks to be designed after what the tower of Babel was thought to look like. Yeah, I know, some believers follow the mainstream narrative and scoff at the mentioning of similarities, others claiming to be believers decry such ideas as conspiratorial and ignore them. In my opinion those who do so are listening to The Spirit of the Age, they’ve chosen their Zeitgeist.
Sin running rampant, wickedness flowing from every crevasse of societies, corruptions of morals & norms both inside & out of the Chuches, with Scripture being delegated to mythological status. The world in which we are living is turning darker by the hour. Ignoring those proverbial signs is going to lead believers into more treacherous times.
Knowledge doesn’t equate to worries, stressors exist everywhere in our lives. Knowing something doesn’t mean you have to get stressed about what it is you know. As believers we read in 1st John 4:17. Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world. 18. There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love. 19. We love him, because he first loved us. We as believers should have this understanding; that because we have this perfect love already inside of us, that perfect love is the Spirit of God which we received from Jesus the Christ. This world’s Zeitgeist brings with it fear & torment, but the Spirit within us is saying no to fear.
In our lifetime to have an understanding of the times is necessary now more than ever. As believers we need reach out to those around us, those in our circle of influence and lovingly share the Gospel or good news with them. We need to pray the Holy Spirit of GOD will convict them of sin, of righteousness, & of judgment, as we read in John 16:7. Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. 8. And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: 9. Of sin, because they believe not on me; 10. Of righteousness, because I go to my Father, and ye see me no more; 11. Of judgment, because the prince of this world is judged. We as believers need to seek that wisdom from above, humbling ourselves daily before our Savior and prayerfully asking for guidance. As stated in James 4:8. Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. 9. Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. 10. Humble yourselves in the sight of the Lord, and he shall lift you up.
Sharing with others the simplicity of the Gospel and planting seeds of real love & repentance in their hearts & minds is beyond value, as stated in 2nd Corinthians 1:12. For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward. Knowing that time is short believers need to turn away from this worlds Zeitgeist and turn their hearts toward Jesus. Today is the day of salvation, none of us have a guarantee for a tomorrow nor do those around us.
Please do not ignore the signs around you. Aside from sin and wickedness the world governments and elites are reeling from their own hubris. Economic collapse stands at our doorsteps, inflationary signs are everywhere to be seen, earthquakes are increasing around the world, nations are preparing for war, Christians and other religious groups being persecuted & killed.
Yes all of these outward signs have always existed in their own various shades & colors, but never before has all of these events been able to affect so many on a global scale at a single point in time.
Here is a decent article on Ways to Survive an economic collapse, I would highly recommend reading it.
If you do a search for survival or prepping you’ll find an abundance of resources. There will be those who will say I’m not going to worry, God will provide. Those people are partially correct, God is providing, HE is providing you with the opportunity to prepare both spiritually and physically for what’s coming. To ignore the warning signs is like this:
So people wake up, see and know, having an understanding of the times.
In the old American educational institutions, before the ascent of the “Cancel Culture” & the “Wokeism Cult”, people were taught and some may remember this quote:
When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.
These hallowed words begin one of the most enduring & influential documents in modern history, the American Declaration of Independence.
The lists of reasons & causes follow in a detailed explanation of why resistance was necessary and armed revolt was the end result. Yet with all of the atrocities being committed against those of early America, most Pastors and Christians today cannot honestly give you an answer as to whether the violent resistance against tyranny was just or justified.
I’ve asked Pastors & Ministers, laypeople and part time pew warmers, and most either cannot or will not commit an answer to the affirmative, it’s either a resounding no or I don’t know. Yet in times past liberty was often mixed with & often preached taught from the pulpit.
The Americans combine the notions of Christianity and of Liberty so intimately in their minds that it is impossible to make them conceive the one without the other. -Alexis de Tocqueville, 1835
“In every quiet little valley and sequestered nook in New England, the pastor had taught the doctrines of freedom, and preached the duty of resistance to oppression” (Headley, Joel Tyler, The Chaplains and Clergy of the Revolution, New York: Scribner, 1854, pg.17).
We have lived to see the time when British liberty is just ready to expire—when the constitution of government which has so long been the glory and strength of the English nation is deeply undermined and ready to tumble into ruins—when America is threatened with cruel oppression and the arm of power is stretched out against New England, especially this colony, to compel us to submit to the arbitrary acts of legislators who are not our representatives, and who will not bear the least part of the burdens which, without mercy, they are laying upon us (Thornton, John Wingate. The Pulpit of the American Revolution: or the Political Sermons of the Period of 1776, Boston: Gould and Lincoln, 1860, pg. 235).
Early did the first settlers of this country discover a due concern, a provident care for themselves and posterity, in making the best provisions in their power for safety and defense. No sooner was society formed and civil government established, but, even in their infant state, they made it their care to put the militia of the country upon a respectable footing (Kennedy, Dr. James, They Preached Liberty, FL: Coral Ridge Ministries, pg. 60).
There are hundreds if not thousands of quotes from the founders and others which can give a clear picture of where Christians stood and what their perception of a just struggle entailed. They understood the liberty we received from Christ was liberty from the oppression of sin, but they inculcated the ideas of liberty from tyranny with a fervor rarely seen in our day, understanding that tyrannical governments were also evil. Yes those early days still had the blight of slavery infecting America but those sins were paid for with over 600,000 people killed during the Civil War, all our nations collective sins can be and have been rectified either in wars or courts. Ours was a system designed where the majority wasn’t suppose to oppress the minority, but those checks & balances have been destroyed.
The liberty enshrined & codified in our founding documents allow freedom of religion to worship, also allowing ones choice not to be religious. Freedom of speech, of association, use of property, rights to seek a redress of grievances, the writ of habeas corpus, along with delegated authority & limited government, these and other rights are individual and enduring all generations. We need to recognize these rights as God given and should be defended through all legal means, and lastly through the use of organized force if necessary.
If we deny these rights & the rights the founders helped to establish & codify, then we do not deserve the liberty they secured for us.
So is resistance justified? I believe at times it is.
5. For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: 6. Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. 7. For he that is dead is freed from sin. 8. Now if we be dead with Christ, we believe that we shall also live with him: 9. Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him. 10. For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. 11. Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
24. Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. 25. He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal. 26. If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.
11. The mouth of a righteous man is a well of life: but violence covereth the mouth of the wicked. 12. Hatred stirreth up strifes: but love covereth all sins. 13. In the lips of him that hath understanding wisdom is found: but a rod is for the back of him that is void of understanding. 14. Wise men lay up knowledge: but the mouth of the foolish is near destruction.