Hebrews 4:12 For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
1. Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip. 2. For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward; 3. How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him; 4. God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will? 5. For unto the angels hath he not put in subjection the world to come, whereof we speak. 6. But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him? 7. Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands: 8. Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.
3. For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another. 4. But after that the kindness and love of God our Saviour toward man appeared, 5. Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; 6. Which he shed on us abundantly through Jesus Christ our Saviour; 7. That being justified by his grace, we should be made heirs according to the hope of eternal life.
1. Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; 2. Speaking lies in hypocrisy; having their conscience seared with a hot iron; 3. Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth. 4. For every creature of God is good, and nothing to be refused, if it be received with thanksgiving: 5. For it is sanctified by the word of God and prayer. 6. If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.
1. O sing unto the LORD a new song: sing unto the LORD, all the earth. 2. Sing unto the LORD, bless his name; shew forth his salvation from day to day. 3. Declare his glory among the heathen, his wonders among all people. 4. For the LORD is great, and greatly to be praised: he is to be feared above all gods. 5. For all the gods of the nations are idols: but the LORD made the heavens. 6. Honour and majesty are before him: strength and beauty are in his sanctuary. 7. Give unto the LORD, O ye kindreds of the people, give unto the LORD glory and strength. 8. Give unto the LORD the glory due unto his name: bring an offering, and come into his courts. 9. O worship the LORD in the beauty of holiness: fear before him, all the earth.
1. Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. 2. Bear ye one another’s burdens, and so fulfil the law of Christ. 3. For if a man think himself to be something, when he is nothing, he deceiveth himself. 4. But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another. 5. For every man shall bear his own burden
When we see a brother or sister of faith we, in a spirit of meekness are told it’s our responsibility to correct and/or restore that person to faith. Not out of arrogance thinking we are better than they, but with meekness and I would say, out of love for the brethren. We are to help bear those burdens whichever they are, those we can. Yet we are also told everyone will bear their own burden.
Everyone is responsible for their own decisions, whether good or bad the responsibility lies within the life of the one deciding. Sometimes persons are willing to accept our help, sometimes they decide against the offer.
Whichever it is, we should be ready to help our brethren return home to the faith.
If we do happen to think that we are something when we aren’t then we deceive ourselves. Someone may have taken some psychology courses and think they’re another Freud when infact that person would do more damage by speaking than not.
So be willing to help, but consider yourself first.
13. For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another. 14. For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. 15. But if ye bite and devour one another, take heed that ye be not consumed one of another. 16. This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. 17. For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
12. Seeing then that we have such hope, we use great plainness of speech: 13. And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished: 14. But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ. 15. But even unto this day, when Moses is read, the vail is upon their heart. 16. Nevertheless when it shall turn to the Lord, the vail shall be taken away. 17. Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty. 18. But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.
7. Will the Lord cast off for ever? and will he be favourable no more? 8. Is his mercy clean gone for ever? doth his promise fail for evermore? 9. Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah. 10. And I said, This is my infirmity: but I will remember the years of the right hand of the most High. 11. I will remember the works of the LORD: surely I will remember thy wonders of old. 12. I will meditate also of all thy work, and talk of thy doings. 13. Thy way, O God, is in the sanctuary: who is so great a God as our God? 14. Thou art the God that doest wonders: thou hast declared thy strength among the people. 15. Thou hast with thine arm redeemed thy people, the sons of Jacob and Joseph. Selah. 16. The waters saw thee, O God, the waters saw thee; they were afraid: the depths also were troubled. 17. The clouds poured out water: the skies sent out a sound: thine arrows also went abroad. 18. The voice of thy thunder was in the heaven: the lightnings lightened the world: the earth trembled and shook. 19. Thy way is in the sea, and thy path in the great waters, and thy footsteps are not known. 20. Thou leddest thy people like a flock by the hand of Moses and Aaron.
California’s proposed ethnic studies curriculum urges students to chant to the Aztec deity of human sacrifice.Christopher F. RufoMarch 10, 2021
Next week, the California Department of Education will vote on a new statewide ethnic studies curriculum that advocates for the “decolonization” of American society and elevates Aztec religious symbolism—all in the service of a left-wing political ideology.
The new program, called the Ethnic Studies Model Curriculum, seeks to extend the Left’s cultural dominance of California’s public university system, 50 years in the making, to the state’s entire primary and secondary education system, which consists of 10,000 public schools serving a total of 6 million students.
In theoretical terms, the new ethnic studies curriculum is based on the “pedagogy of the oppressed,” developed by Marxist theoretician Paolo Freire, who argued that students must be educated about their oppression in order to attain “critical consciousness” and, consequently, develop the capacity to overthrow their oppressors. Following this dialectic, the model curriculum instructs teachers to help students “challenge racist, bigoted, discriminatory, imperialist/colonial beliefs” and critique “white supremacy, racism and other forms of power and oppression.” This approach, in turn, enables teachers to inspire their pupils to participate in “social movements that struggle for social justice” and “build new possibilities for a post-racist, post-systemic racism society.”
R. Tolteka Cuauhtin, the original co-chair of the Ethnic Studies Model Curriculum, developed much of the material regarding early American history. In his book Rethinking Ethnic Studies, which is cited throughout the curriculum, Cuauhtin argues that the United States was founded on a “Eurocentric, white supremacist (racist, anti-Black, anti-Indigenous), capitalist (classist), patriarchal (sexist and misogynistic), heteropatriarchal (homophobic), and anthropocentric paradigm brought from Europe.” The document claims that whites began “grabbing the land,” “hatching hierarchies,” and “developing for Europe/whiteness,” which created “excess wealth” that “became the basis for the capitalist economy.” Whites established a “hegemony” that continues to the present day, in which minorities are subjected to “socialization, domestication, and ‘zombification.’”
The religious narrative is even more disturbing. Cuauhtin developed a related “mandala” claiming that white Christians committed “theocide” against indigenous tribes, killing their gods and replacing them with Christianity. White settlers thus established a regime of “coloniality, dehumanization, and genocide,” characterized by the “explicit erasure and replacement of holistic Indigeneity and humanity.” The solution, according to Cuauhtin and the ethnic studies curriculum, is to “name, speak to, resist, and transform the hegemonic Eurocentric neocolonial condition” in a posture of “transformational resistance.” The ultimate goal is to “decolonize” American society and establish a new regime of “countergenocide” and “counterhegemony,” which will displace white Christian culture and lead to the “regeneration of indigenous epistemic and cultural futurity.”
This religious concept is fleshed out in the model curriculum’s official “ethnic studies community chant.” The curriculum recommends that teachers lead their students in a series of indigenous songs, chants, and affirmations, including the “In Lak Ech Affirmation,” which appeals directly to the Aztec gods. Students first clap and chant to the god Tezkatlipoka—whom the Aztecs traditionally worshipped with human sacrifice and cannibalism—asking him for the power to be “warriors” for “social justice.” Next, the students chant to the gods Quetzalcoatl, Huitzilopochtli, and Xipe Totek, seeking “healing epistemologies” and “a revolutionary spirit.” Huitzilopochtli, in particular, is the Aztec deity of war and inspired hundreds of thousands of human sacrifices during Aztec rule. Finally, the chant comes to a climax with a request for “liberation, transformation, [and] decolonization,” after which students shout “Panche beh! Panche beh!” in pursuit of ultimate “critical consciousness.”
The chants have a clear implication: the displacement of the Christian god, which is said to be an extension of white supremacist oppression, and the restoration of the indigenous gods to their rightful place in the social justice cosmology. It is, in a philosophical sense, a revenge of the gods.
California parents should be concerned. Under the guise of “equity” and “empowerment,” activists within the public education system have developed this radical new curriculum in order to transform California schools into factories for left-wing political activism. They have recast the United States as an oppressor nation that must be deconstructed and subverted through politics. The curriculum’s vision statement makes this aim explicit: it presents education not as a means of achieving competency, but as a “tool for transformation, social, economic, and political change, and liberation.”
The religious element of the ethnic studies curriculum, with direct appeals to Aztec gods, is almost certainly a violation of the First Amendment’s Establishment Clause. Public schools are prohibited from leading state-sanctioned Christian prayers; they would presumably be similarly prohibited from leading state-sanctioned chants to the Aztec god of human sacrifice.
The state board of education will vote on this curriculum next week. Any sane governing body would reject it wholesale. Given the nature of California politics, though, the board is likely to pass it. The best hope for opponents is to strike out some of the most galling material, such as the chants to the Aztec gods, and then devise a long-term strategy to push back against the public education establishment. For now, the activists appear to be driving the narrative—and they will not stop until they have solidified their “counterhegemony.”
Christopher F. Rufo is a contributing editor of City Journal and director of the Discovery Institute’s Center on Wealth & Poverty. Sign up for his weekly newsletter and watch his new documentary, America Lost, which tells the story of three “forgotten American cities.” This article is part of an ongoing series on critical race theory in American schools
Throughout history there have always been men & women who had an understanding of the times in which they lived. Those who understood the good & evil, those who refused to bow to wickedness and evil rulers. Those who understood their faith & the end results of their actions and words.
1st Chronicles 12:32. And of the children of Issachar, which were men that had understanding of the times, to know what Israel ought to do; the heads of them were two hundred; and all their brethren were at their commandment.
1st Kings 19:18. Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him.
1st Peter 5:12. Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: 13. But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy. 14. If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
From the Halls of the Faithful echoes Hebrews 11:32. And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets: 33. Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, 34. Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens. 35. Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection: 36. And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment: 37. They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented; 38. (Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth. 39. And these all, having obtained a good report through faith, received not the promise: 40. God having provided some better thing for us, that they without us should not be made perfect.
Reader, all of these examples are people who knew and had an understanding of the times in which they lived. Believing in a Living GOD they trusted HIS words & love, not blindly but because they saw the hand of the Divine moving in their lives and in the world around them. Some saw miracles others only had the message yet they believed.
In our day, in Western societies, most calling themselves believers, have little understanding of the times. Their minds & heart have become clouded with the current Zeitgeist or spirit of the age. This Zeitgeist is a huge vague nebulous blob of ideas and beliefs which can be molded into nearly any form.
Ephesians 2:1. And you hath he quickened, who were dead in trespasses and sins; 2. Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: 3. Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
In the west today, it seems governments are trying to emulate the first Biblically recorded attempt at world governance. History doesn’t repeat itself, it echoes through the corridors of time.
The EU headquarters looks to be designed after what the tower of Babel was thought to look like. Yeah, I know, some believers follow the mainstream narrative and scoff at the mentioning of similarities, others claiming to be believers decry such ideas as conspiratorial and ignore them. In my opinion those who do so are listening to The Spirit of the Age, they’ve chosen their Zeitgeist.
Sin running rampant, wickedness flowing from every crevasse of societies, corruptions of morals & norms both inside & out of the Chuches, with Scripture being delegated to mythological status. The world in which we are living is turning darker by the hour. Ignoring those proverbial signs is going to lead believers into more treacherous times.
Knowledge doesn’t equate to worries, stressors exist everywhere in our lives. Knowing something doesn’t mean you have to get stressed about what it is you know. As believers we read in 1st John 4:17. Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world. 18. There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love. 19. We love him, because he first loved us. We as believers should have this understanding; that because we have this perfect love already inside of us, that perfect love is the Spirit of God which we received from Jesus the Christ. This world’s Zeitgeist brings with it fear & torment, but the Spirit within us is saying no to fear.
In our lifetime to have an understanding of the times is necessary now more than ever. As believers we need reach out to those around us, those in our circle of influence and lovingly share the Gospel or good news with them. We need to pray the Holy Spirit of GOD will convict them of sin, of righteousness, & of judgment, as we read in John 16:7. Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. 8. And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: 9. Of sin, because they believe not on me; 10. Of righteousness, because I go to my Father, and ye see me no more; 11. Of judgment, because the prince of this world is judged. We as believers need to seek that wisdom from above, humbling ourselves daily before our Savior and prayerfully asking for guidance. As stated in James 4:8. Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. 9. Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. 10. Humble yourselves in the sight of the Lord, and he shall lift you up.
Sharing with others the simplicity of the Gospel and planting seeds of real love & repentance in their hearts & minds is beyond value, as stated in 2nd Corinthians 1:12. For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward. Knowing that time is short believers need to turn away from this worlds Zeitgeist and turn their hearts toward Jesus. Today is the day of salvation, none of us have a guarantee for a tomorrow nor do those around us.
Please do not ignore the signs around you. Aside from sin and wickedness the world governments and elites are reeling from their own hubris. Economic collapse stands at our doorsteps, inflationary signs are everywhere to be seen, earthquakes are increasing around the world, nations are preparing for war, Christians and other religious groups being persecuted & killed.
Yes all of these outward signs have always existed in their own various shades & colors, but never before has all of these events been able to affect so many on a global scale at a single point in time.
Here is a decent article on Ways to Survive an economic collapse, I would highly recommend reading it.
If you do a search for survival or prepping you’ll find an abundance of resources. There will be those who will say I’m not going to worry, God will provide. Those people are partially correct, God is providing, HE is providing you with the opportunity to prepare both spiritually and physically for what’s coming. To ignore the warning signs is like this:
So people wake up, see and know, having an understanding of the times.
5. For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: 6. Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. 7. For he that is dead is freed from sin. 8. Now if we be dead with Christ, we believe that we shall also live with him: 9. Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him. 10. For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. 11. Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
24. Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. 25. He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal. 26. If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.
The camera lens homes in, mapping the man’s face—measuring the space between his eyes, the distance between the nose and mouth, the angle of his cheekbones, the shape of his chin. Instantly, that data is converted into a string of numbers or points, called a “faceprint.”
His face is recognized, compared with tens of millions of photos of faces in a database. His identity is confirmed. And he doesn’t even know he has been “detected,” “recognized” and “tracked.”
You’ve seen the images in movies. Many of us willingly submit our “data” every day, holding up our phone as the operating system algorithm detects, identifies and recognizes our face.
This is the mass AI technology that China has developed. And it is one of the most powerful surveillance tools—and Christian persecution tactics—ever made, especially when you consider that the country has installed millions of these cameras on streets, in public venues, on university campuses—and churches.
Facial recognition tech in all state-approved churches.
Reports from counties in Henan and Jiangxi provinces say cameras with facial recognition software are now in all state-approved religious venues.
China maintains it moved decisively to contain COVID-19 after the virus took flight in Wuhan, but for the country’s 97 million Christians, the cost in heavy restrictions—as surveillance reached into their homes, online and off-line interactions were tracked, and their faces were scanned into the Public Security database—is high.
Reports from counties in Henan and Jiangxi provinces say cameras with facial recognition software are now in all state-approved religious venues. Churches that have refused to install these cameras have been fined raided and even banned, like the 1,500-member Zion Church in northern Beijing.
In April 2018, Zion Church, one of the Chinese capital’s largest house churches, received a letter from city officials asking them to install 24 surveillance cameras in their sanctuary for “security reasons.”
“The church decided this was not appropriate,” Zion Church Pastor Ezra Jin told Reuters. “Our services are a sacred time.”
After the church refused, state security officials and police began to harass churchgoers, contacting their workplaces and asking them to promise not to go to church. In August 2018, authorities threatened to close Zion Church because they refused to install the cameras. A month later, officials banned the church and confiscated materials.
Zion leaders understood what the government was asking. Reportedly, many of these cameras are installed next to standard CCTV cameras, but they link to the Public Security Bureau, meaning artificial intelligence can instantly connect with other government databases. The facial recognition software will eventually be linked to China’s “Social Credit System,” which monitors the loyalty of citizens with regards to the tenets of communism. With 415 million surveillance cameras and counting, the state has the infrastructure and legal framework to pressure religious minorities in both direct and indirect ways we’ve never seen before.
And these potentially detrimental systems are spreading beyond China.
16. This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. 17. For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. 18. But if ye be led of the Spirit, ye are not under the law. 19. Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, 20. Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, 21. Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. 22. But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, 23. Meekness, temperance: against such there is no law. 24. And they that are Christ’s have crucified the flesh with the affections and lusts. 25. If we live in the Spirit, let us also walk in the Spirit.
A Laymans Discourse 
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